From Romania to Manchester – complex family dynamics take to the stage
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From Romania to Manchester – complex family dynamics take to the stage

Julia Pascal's new play explores the relationship between three sisters and their parents

Giselle Woolf (far left) and Rosie Yadid (centre) star in A Manchester Girlhood. Photo: Claire Griffiths
Giselle Woolf (far left) and Rosie Yadid (centre) star in A Manchester Girlhood. Photo: Claire Griffiths

A Jewish woman surviving the German occupation in Guernsey during the Second World War. A political theorist facing death after being deemed ‘undesirable’ by the Nazis. A Jewish matriarch forced to confront discomforting truths around the Israeli-Palestinian conflict. Through her provocative body of work, which includes The Holocaust Trilogy, As Happy as God in France and Crossing Jerusalem, playwright and director Julia Pascal has shown her adeptness at shining a light on Jewish women and bringing stories to the stage that might otherwise disappear from history for good.

But never has Pascal, who was the first woman to ever direct a play at the National Theatre, turned the spotlight on herself – until now.

Julia Pascal

The prolific 73-year-old playwright’s latest work, A Manchester Girlhood, which explores the complex dynamics between three sisters and their Romanian-Jewish parents, is her most biographical to date and entirely inspired by the lives of Pascal’s own mother, aunts and grandparents. Having opened last week in Blackpool and Manchester, the production is moving to London for further performances next month.

The narrative begins in Bucharest, in 1910, as a young Esther Goldenberg – Pascal’s maternal grandmother – enters an arranged marriage with Emanuel Jacobs before the young couple leave behind their homeland for a new life in Manchester.

Speaking from rehearsals over an engaging Zoom chat, Pascal, who was an actress and journalist before turning her hand to writing plays, explains: “They had four children, a son and three girls – and those three girls, one of whom was my mother, Isabel, were very important in my life. My grandparents brought me up from babyhood and hearing stories of Romania and my aunts’ and mother’s lives, is something I suppose I’ve been processing most of my life.”

Rosie Yadid (centre). Photo: Claire Griffiths

Through these memories she narrates the stories of her matriarchs and uses “their voices in my head” to construct their conversations. Pascal acknowledges that in telling her own family story, there’s little room for objectivity and the story she relates is ultimately “my version of it, because I was the daughter or the niece of these women.”

She speaks openly too about her strained relationship with her mother. Pascal relates how she was largely brought up by her grandparents, and describes Isabel, who wanted to be an actress, as “a dreamer, a luft mensch with her head in the clouds and quite a narcissistic personality.”

Her memories of her aunts are contrastingly different. She smiles and there’s a sense of pride as Pascal relates how Edith, who was the second eldest, joined the British Army during the Second World War, gained authority as a soldier and became the first woman munitions officer. Meanwhile Pearl, the youngest of the sisters, went on a blind date just before D-Day and ended up marrying an American-Jewish soldier before going to live in the United States after the war.

“All of them find their own way to escape from this rather stifling Jewish provincial family,” notes Pascal.

Giselle Woolf. Photo: Claire Griffiths

For actress Giselle Wolf, who portrays Edith, the play highlights not only how all three sisters desired to forge their own paths in life, but also how her character – like many second-generation immigrants at that time – had “an absolute feeling of needing to belong.”

Wolf explains: “Edith felt different and wanted to belong, to be British. She didn’t want to be foreign or have parents with accents. She wanted to belong so much she thought about becoming a Christian at one point. She never did convert, but she almost went through with the process. When the war came, she had a chance to join up and fight for a country that she loved and wanted to be part of.”

Edith enjoyed a successful military career and in later years remarked how the war years were “the most wonderful time of her life”, having proven to others – but more importantly herself – that she was capable of greater things.

After the war she was offered a place at Cambridge or Oxford, which all officers received after the war – but turned it down and got married to a Christian pilot, which ended in divorce. She then married a Jewish man, who sadly died after ten years. She had two sons with him and was a good mother. Edith went on to become a public speaker and teacher at Manchester University. Pascal says: “She found some fulfilment in teaching, but did say to me many years later, ‘I was foolish, I should have taken the offer to go to Oxford or Cambridge.’ As a result, she pushed me when I was in two minds about doing my English degree. When later I did my PhD, by which time she was dead, I had her voice in my head telling me, ‘Go on, do it, you must do it.’”

Edith’s personal feelings about education are unsurprising given that her mother, Esther, actively encouraged her daughters to keep learning.

“My grandfather wanted them to leave school and earn money, because they didn’t have much,” reveals Pascal. “But Esther, who didn’t receive an education, really stood up to him for the first time in her life and said, ‘No, they will stay until they’re 16 so that they get enough education to become secretaries and therefore have some job.’”

Rosie Yadid (centre), Photo: Claire Griffiths

Esther’s act of defiance was a first step towards the women receiving the education she felt they deserved, but Pascal believes her mother and her aunts did not entirely fulfil their potential because of the times in which they lived.

“I feel a kind of fury on their behalf that they weren’t given the access to this life of the mind,” she tells me.

Actress Rosie Yadid (recently seen in Bad Jews at the Arts Theatre), who plays Esther, sees her character as wanting to “empower” her daughters, but “only up to a point. Esther insists upon having her daughters educated, but ultimately still wishes for them to become housewives. Given a different context, she would have wanted more for them, but this was all she knew and she didn’t want her daughters to stray too far away from that world.”

The point around education is one keenly felt by Pascal and lies at the heart of A Manchester Girlhood, which drives home how without education women are “denied a voice” – and without a voice they are essentially erased from history.

“I think Jewish women have been silenced,” she says. “Doubly so in fact, because British society is patriarchal and Jewish society is patriarchal. Women have not been heard. So I think it’s my duty to write the complexity and roughages of our lives, to represent the nuances of our mothers’ lives and our grandmothers’ lives.”

A Manchester Girlhood arrives at Burgh House, Hampstead on 17 May; and JW3, West Hampstead, from 21 to 23 May

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