Millions of Bund pages to be digitised for posterity
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Millions of Bund pages to be digitised for posterity

YIVO Institute for Jewish Research will make publicly available papers of Jewish labour movement founded in Lithuania, including speeches delivered by anarchists and revolutionaries

Jenni Frazer is a freelance journalist

Shmuel Zygielbojm
Shmuel Zygielbojm

Nearly 80 years ago, in May 1943, a despairing Polish Jewish politician, Shmuel Zygielbojm, was found dead from suicide in a flat in London’s Porchester Square.

His tragic end features in an eight-year project launched by the New York-based YIVO Institute for Jewish Research to digitise all the papers of the Bund, the late 19th- and 20th-century Jewish labour movement, which flourished first in Russia and then Europe and America.

The digitisation scheme of 3.5 million pages is intended to make the work of the Jewish socialists and trade unionists — and the occasional revolutionary — available online to a global audience.

Jewish Bund rally, 1917. Wikipedia

The Bund movement has its origins in the Russian empire. It was a movement of the working classes, preaching revolution, while at the same time running sports organisations, summer camps and sanatoriums, all for the benefit of activist Jews and their families.

Founded in 1897 in Vilnius, now in Lithuania, the Bund teachings energised whole cohorts of angry Jewish young men and women, desperate to break out of their lives of poverty. Soon the Bundists and their campaigns spread throughout Eastern Europe, and then to Britain and America, as the Jews began to emigrate, seeking not just economic improvement, but also radical social change.

The Bund papers, covering the years 1870 to 1992, include correspondence of major Jewish political and labour leaders; documentation about revolutionary cells active in Europe from the late 1800s right up to the Second World War; ledger books detailing the activities of youth groups; manuscripts of speeches delivered by anarchists and revolutionaries and other Yiddish cultural figures and posters advertising rallies and marches.

The story of what drove Zygielbojm to suicide can be found in the Bund archives.

There, where we live, there is our country! A democratic republic! Full political and national rights for Jews. Ensure that the voice of the Jewish working class is heard at the Constituent Assembly.” Yiddish poster, Kiev, ca. 1918. Its message urges Jews to vote for the Bund in an election following the Russian Revolution; non-Bolshevik parties were at that time still tolerated by the regime. (YIVO)

In April 1942, he went to London to serve as the Bund’s representative in the Polish National Council, an advisory body to the Polish government in exile.

But his pleas, on behalf of the remnants of Polish Jewry, to the British political elite and the Polish government, fell on deaf ears. After learning of the Warsaw Ghetto uprising and the ghetto’s destruction in April 1943, he understood that his efforts had been futile. He had managed to address a meeting of the British Labour Party and broadcast on the BBC, but to no avail. Even a long report in the Daily Telegraph about the fate of the Jews of Europe, which referred to the existence of Nazi gas chambers, based on Zygielbojm’s research, did not change the minds of the British or the Poles.

His booklet, written in English in 1942, entitled Stop Them Now. German Mass Murder of Jews in Poland, with a foreword by Lord Wedgwood, was his final attempt to make the world aware of the extermination of Jews in Europe.

By May 1943, aged 48, Zygielbojm was tired and angry. And he decided on an action that he hoped would focus attention on the fact that the Jews had been abandoned by the Allied powers and shock them into saving what remained of Polish Jewry: on 12 May, 1943, he killed himself.

In his final letters, addressed to the heads of the Polish government in exile, he denounced the free world for allowing “the greatest crime in the history of mankind” to be carried out and wrote of his hope that “the Polish government [would] embark immediately on diplomatic action… in order to save the living remnant of the Polish Jews from destruction”.

In 1996, Westminster City Council put a plaque on the building where he died.

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